Words of the Buddha
Read early Buddhist discourses in parallel Pāli and English — from memorable verses to complete volumes.
Reflection of the Day
“I do not see any other form that so completely obsesses a man’s mind as the form of a woman.”
— AN 1.1·
Fire: Investigating Recurrent Experience
The Buddha cast his entire framework of liberation in the language of fire and its cessation. This essay traces that structure using what we now understand about how fire actually works.
Experience is examined starting with the texture of a single moment, to the cascade of experience, across the terrain where consciousness takes root, and to the extinguishing that is Nibbāna.
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Latest Discourses
See more →Ānanda asks the Buddha whether a bhikkhu could obtain collectedness without perceiving the elements, the formless bases, either world, or even what is seen, heard, and pondered by the mind—and yet remain percipient. When he puts the same question to Sāriputta, the two answers agree word for word.
Ānanda asks the Buddha whether a meditator can attain collectedness without attending to the six sense bases, elements, formless bases, or mental concepts, yet still attend. The Buddha explains that attention is directed solely to the stilling of intentional constructs, Nibbāna.
When Nandiya the Sakyan asks how busy householders should practice, the Buddha outlines eleven qualities: six foundational spiritual strengths and five internal recollections. Grounded in these, a noble disciple purges all unwholesome states like an overturned pot spilling its water.
Sāriputta challenges the monks to explain how collectedness can transcend all sensory experience yet remain percipient. When they eagerly ask him to clarify, he teaches the supreme peace of Nibbāna.
Bhikkhus ask Sāriputta if collectedness beyond the elements and all mental objects is possible while remaining percipient. He confirms it occurs when the mind perceives the tranquil peace of Nibbāna.
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