The Buddha describes the three felt experiences that are experienced on contact through the sense doors - pleasant, painful, and neither-painful-nor-pleasant.

The Buddha explains how to completely comprehend the gratification, drawback, and escape in the case of sensual pleasures, form, and felt experience.

Emerging from seclusion, the Buddha describes dwelling in the meditative state he had experienced immediately after Awakening. He explains that all the mental factors—from wrong view to right collectedness, as well as desire, thought, and perception, whether active or subsided—serve as conditions for feeling, even the attainment of the final goal giving rise to feeling.

Seeing the vanishing nature of the experience that arises with each contact—whether felt as pleasant, painful, or as neither-painful-nor-pleasant—one becomes dispassionate towards it.

The Buddha describes how to see the three felt experiences that are experienced on contact through the sense doors - pleasant, painful, and neither-painful-nor-pleasant.

When a debate arises regarding the classification of feelings, the Buddha explains that different presentations can be valid in their context. True understanding, he explains, fosters concord rather than quarrel. He then charts a progressive hierarchy of happiness starting with worldly pleasures.