Non Identification View in explorer

4 discourses
A quality of mind that does not construct or fabricate a sense of self in relation to experience. It is the absence of the 'I am this' identification—neither claiming ownership nor defining oneself through any state, object, or attainment.
Also known as: principle of non-identification, (comm) no craving, lit. not made of that state
Pāli: atammayatā
Supported by
Equanimity

Equanimity

A state of mental poise and balance, characterized by non-reactivity and composure in the face of agreeable or disagreeable experiences.

Also known as: mental poise, mental balance, equipose, non-reactivity, composure
Pāli: upekkha
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Non Proliferation

Non-proliferation

The cessation of the mind's tendency to spin out elaborate stories, interpretations, and conceptual elaborations. In non-proliferation, experience is met simply and directly without the overlay of mental commentary, preferences, and self-referential thinking.

Also known as: not forming various opinions
Pāli: nippapañca
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Leads to
Complete comprehension

Complete comprehension

The thorough understanding of phenomena as they truly are—fully knowing their arising, passing, and the unsatisfactoriness inherent in them while they persist.

Also known as: full understanding, knowing full well, seeing things as they are
Pāli: pariññāya, sammadaññā, sampajañña, saṅkhāya
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Opposite
Conceit

Conceit

Self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth

Also known as: arrogance, egotism, pride, self-importance, tendency of self-comparison
Pāli: māna, atimāna, unnaḷa
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The Buddha explains how four modes of social partiality—affection and aversion arising in relation to others—bind beings to the world. He shows how a bhikkhu transcends these entanglements by means of the jhānas and attains final liberation through uprooting the deep-seated conceits of self-making.

The Buddha provides a detailed analysis of the six sense bases, differentiating worldly feelings based on attachment from those born of renunciation and insight. He outlines a progressive path of abandoning lower states for higher ones, guiding practitioners through refined meditative states toward complete liberation.

Can seeing the pure in another purify one still bound by attachments? A sage’s purity is not found through another, nor through what is seen, heard, or sensed. While the attached mind swings like a monkey from branch to branch, the wise one, having relinquished all grasping, abides unbound.

Upon learning that he was not awakened, Bāhiya travels a great distance to seek the Buddha. Upon arriving, he sees the Buddha on alms round and begs for urgent instruction despite the hour. The Buddha gives him a terse training to see only the seen, heard, sensed, and cognized—without clinging. Bāhiya realizes the Dhamma immediately, only to be killed by a charging cow shortly after. The Buddha declares his attainment and honors him.