“Sūriyassa, bhikkhave, udayato etaṁ pubbaṅgamaṁ etaṁ pubbanimittaṁ, yadidaṁ—aruṇuggaṁ; evameva kho, bhikkhave, bhikkhuno ariyassa aṭṭhaṅgikassa maggassa uppādāya etaṁ pubbaṅgamaṁ etaṁ pubbanimittaṁ, yadidaṁ—yonisomanasikārasampadā. Yonisomanasikārasampannassetaṁ, bhikkhave, bhikkhuno pāṭikaṅkhaṁ—ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvessati, ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarissati.
“|Bhikkhus,::::| just as dawn precedes and predicts the rising of the sun, so too does accomplishment in |radical attention::wise steering of attention, root-level attention, attention to the structural source, contextual reflection; lit. attention from the source [yoniso + manasikāra]| precede and predict the arising of the noble eightfold path for a bhikkhu. For a bhikkhu accomplished in radical attention, it is to be expected that he will cultivate and frequently practice the noble eightfold path.
Kathañca, bhikkhave, bhikkhu yonisomanasikārasampanno ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti, ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroti? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ; sammāsaṅkappaṁ bhāveti vivekanissitaṁ …pe… sammāvācaṁ bhāveti …pe… sammākammantaṁ bhāveti …pe… sammāājīvaṁ bhāveti …pe… sammāvāyāmaṁ bhāveti …pe… sammāsatiṁ bhāveti …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ. Evaṁ kho, bhikkhave, bhikkhu yonisomanasikārasampanno ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti, ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarotī”ti.
And how|, bhikkhus,::::| does a bhikkhu accomplished in radical attention cultivate and frequently practice the noble eightfold path? Here, |bhikkhus,::::| a bhikkhu develops |right view::view that is in line with the Dhamma - teachings of the Buddha that point to the nature of reality, the ultimate truth [sammādiṭṭhi]| |dependent on seclusion::supported by detachment, by means of disengagement [vivekanissita]|, |supported by dispassion::based on fading of desire [virāganissita]|, |supported by cessation::based on ending [nirodhanissita]|, |culminating in complete relinquishment::ripening in release, culminating in letting go [vossaggapariṇāmī]|; similarly he develops |right intention::intention of renunciation, goodwill, and harmlessness; the resolve to let go of craving, ill will, and cruelty, cultivating thoughts that lead to peace and liberation [sammāsaṅkappa]|, |right speech::speech that is purified by abstaining from falsehood, divisive talk, harsh words, and idle chatter [sammāvācā]|, |right action::action that upholds ethical integrity by abstaining from killing, stealing, and sexual misconduct; bodily conduct aligned with harmlessness and honesty [sammākammanta]|, |right livelihood::means of living that does not cause harm to others or oneself; earning a living ethically without deceit, exploitation, or violence [sammāājīva]|, |right effort::energy and effort directed toward abandoning unwholesome mental states and qualities, and cultivating wholesome ones [sammāvāyāma]|, |right mindfulness::correct active presence of mind and lucid retention; accurately remembering the Dhamma to anchor attention on the body, felt experience, mind, and mental qualities [sammāsati]|, and |right collectedness::correct mental composure that stabilizes the mind and supports clarity of thoughts [sammāsamādhi]|, dependent on seclusion, supported by dispassion, supported by cessation, culminating in complete relinquishment. It is in this way|, bhikkhus,::::| that a bhikkhu accomplished in radical attention cultivates and frequently practices the noble eightfold path.”