“Pañcimāni, bhikkhave, indriyāni. Katamāni pañca? Saddhindriyaṁ …pe… paññindriyaṁ— imāni kho, bhikkhave, pañcindriyāni.
“There are these five faculties. What five? The faculty of faith, the faculty of energy, the faculty of mindfulness, the faculty of collectedness, and the faculty of wisdom. These are the five faculties.
Imesaṁ kho, bhikkhave, pañcannaṁ indriyānaṁ samattā paripūrattā arahaṁ hoti, tato mudutarehi arahattaphalasacchikiriyāya paṭipanno hoti, tato mudutarehi anāgāmī hoti, tato mudutarehi anāgāmiphalasacchikiriyāya paṭipanno hoti, tato mudutarehi sakadāgāmī hoti, tato mudutarehi sakadāgāmiphalasacchikiriyāya paṭipanno hoti, tato mudutarehi sotāpanno hoti, tato mudutarehi sotāpattiphalasacchikiriyāya paṭipanno hoti.
Through the completeness and fulfillment of these five faculties, one is an Arahant. With faculties weaker than that, one is practicing for the realization of the fruit of Arahantship. With faculties weaker than that, one is a non-returner; with faculties weaker than that, one is practicing for the fruit of non-returning. With faculties weaker than that, one is a once-returner; with faculties weaker than that, one is practicing for the fruit of once-returning. With faculties weaker than that, one is a stream-enterer; with faculties weaker than that, one is practicing for the fruit of stream-entry.
Yassa kho, bhikkhave, imāni pañcindriyāni sabbena sabbaṁ sabbathā sabbaṁ natthi, tamahaṁ ‘bāhiro puthujjanapakkhe ṭhito’ti vadāmī”ti.
But one in whom these five faculties are completely and in every way absent, I call an outsider, one who stands in the faction of the ordinary people.”