The Buddha explains how frequently paying attention to certain things can lead to the arising and expansion of hindrances and awakening factors.

Ṭhāniya sutta - Serving As A Basis

Hindrances

"1. Bhikkhus, by frequently paying attention to the things serving as a basis for sensual desire, unarisen sensual desire arises, and arisen sensual desire increases and expands.

  1. Similarly, by frequently paying attention to the things serving as a basis for ill-will, unarisen ill-will arises, and arisen ill-will increases and expands.

  2. By frequently paying attention to the things serving as a basis for dullness and drowsiness, unarisen dullness and drowsiness arises, and arisen dullness and drowsiness increases and expands.

  3. By frequently paying attention to the things serving as a basis for restlessness and worry, unarisen restlessness and worry arises, and arisen restlessness and worry increases and expands.

  4. By frequently paying attention to the things serving as a basis for doubt, unarisen doubt arises, and arisen doubt increases and expands.

Awakening Factors

  1. Bhikkhus, by frequently paying attention to the things serving as a basis for the awakening factor of mindfulness, unarisen mindfulness arises, and arisen mindfulness reaches full development through cultivation.

  2. By frequently paying attention to the things serving as a basis for the awakening factor of investigation of mental qualities, unarisen investigation arises, and arisen investigation reaches full development through cultivation.

  3. By frequently paying attention to the things serving as a basis for the awakening factor of energy, unarisen energy arises, and arisen energy reaches full development through cultivation.

  4. By frequently paying attention to the things serving as a basis for the awakening factor of joy, unarisen [heartfelt] joy arises, and arisen [heartfelt] joy reaches full development through cultivation.

  5. By frequently paying attention to the things serving as a basis for the awakening factor of tranquility, unarisen tranquility arises, and arisen tranquility reaches full development through cultivation.

  6. By frequently paying attention to the things serving as a basis for the awakening factor of collectedness, unarisen collectedness arises, and arisen collectedness reaches full development through cultivation.

  7. By frequently paying attention to the things serving as a basis for the awakening factor of equanimity, unarisen equanimity arises, and arisen equanimity reaches full development through cultivation."


By attending to these thingsthere is an arising and expansion of
A beautiful mental image: frequently giving careless attention to the sign of beautifulHindrance of sensual desire (passion or lust for sensual pleasures)
An aversive mental image: frequently giving careless attention to the sign of resistanceHindrance of ill-will (aversion, contempt, anger, resentment)
Dissatisfaction, laziness, yawning, passing out after a meal, and sluggishness of mind; frequently giving careless attention to these (read AN 8.80)Hindrance of dullness and drowsiness
An untamed mind: lack of sense restraint, frequently giving careless attention to an unsettled mindHindrance of restlessness and worry (agitation and edginess, fidgeting, fiddling, uneasiness)
Frequently giving careless attention to things that lead to doubt, to confusion, to conflict (read MN 16)Hindrance of doubt
Following precepts, applying sense restraint, and practicing breathing-mindfulness meditation (read MN 107)Awakening factor of mindfulness
Understanding what is wholesome and unwholesome, blamable and blameless, inferior and superior, and dark and bright, learning the teachings of the Buddha with careful attentionAwakening factor of investigation of mental qualities
Taking initiative, persistence, and applying continuous effort (read AN 8.80)Awakening factor of energy
Cultivation of jhāna 1 (read MN 39)Awakening factor of joy
Cultivation of jhāna 2 "Awakening factor of tranquility
Cultivation of jhāna 3 "Awakening factor of collectedness
Cultivation of jhāna 4 "Awakening factor of equanimity