Thus have I heard—At one time, the Blessed One was dwelling in Rājagaha, in the Bamboo Grove, the Squirrels‘ feeding ground. At that time, two factions in Rājagaha were |infatuated with::enamoured by [sāratta]| a certain courtesan, |obsessed in their minds::in love with [paṭibaddhacitta]|. Accusing, quarrelling, and having fallen into dispute, they assaulted one another with fists, stones, sticks, and knives, encountering death or death-like suffering.
Then, several bhikkhus, having dressed in the morning and taking their bowls and robes, entered Rājagaha for alms. Having walked for alms in Rājagaha, and after their meal, they went to the Blessed One. Having approached the Blessed One, they paid homage to him and sat down to one side. Seated to one side, those bhikkhus said to the Blessed One:
“Venerable sir, here in Rājagaha, two factions are infatuated with a certain courtesan, obsessed in their minds. Accusing, quarrelling, and having fallen into dispute, they assault one another with fists, stones, sticks, and knives, encountering death or death-like suffering.”
Then, understanding the significance of this, the Blessed One at that time expressed this inspired utterance:
“What has been accomplished and what is to be accomplished—both are strewn with dust for one who practices in line with the |afflicted::unhealthy, diseased [ātura]|.
Those |who regard training rules as the essence::who takes precepts as the core [sikkhāsāra]|—|rules and observances::precepts and practices, ethics and observances, rites and rituals [sīlabbata]|, celibacy, and service as the essence—this is one extreme.
And those who say, ’There is no |fault::error, mistake, wrong [dosa]| in sensual pleasures,’ this is the other extreme.
Both these extremes |heap up the cemetery::perpetuate the cycle of existence [kaṭasivaḍḍhana]|; and cemeteries cause |views::beliefs, opinions, concepts, theories [diṭṭhi]| to grow.
Without |directly knowing::experientially understanding [abhiññāya]| both these extremes, some get stuck, while others |overshoot the mark::go too far [atidhāvati]|.
But those who, directly knowing these [two extremes], |do not become::do not take shape [nāhosi]| by them, and |do not define::do not fashion [nāmaññi]| themselves by that—for them, no cycle of existence can be designated.”