A radiant deity visits the Buddha and shares six qualities that ensure the non-decline of a bhikkhu - 1) respect for the Teacher, 2) the Dhamma, 3) the Saṅgha, 4) the training, 5) diligence, and 6) courteousness. The Buddha affirms these qualities as supportive of progress toward Nibbāna.

AN 6.32  Paṭhamaaparihānasutta - Non-decline (First)

Atha kho aññatarā devatā abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitā kho devatā bhagavantaṁ etadavoca:

Then, when the night had advanced, a certain deity, radiant in appearance and illuminating almost the entire Jeta’s grove, approached the Blessed One. Having drawn near and paid homage to the Blessed One, she stood to one side. Standing there, the deity said this to the Blessed One:

“Chayime, bhante, dhammā bhikkhuno aparihānāya saṁvattanti. Katame cha? Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, appamādagāravatā, paṭisanthāragāravatāime kho, bhante, cha dhammā bhikkhuno aparihānāya saṁvattantī”ti.

“Venerable sir, there are these six qualities that ensure the |non-decline::non-regressing [aparihāna]| of a bhikkhu. What six? 1) |Respect::reverence, esteem [gārava]| for the Teacher, 2) respect for the |Dhamma::teachings of the Buddha that point to the nature of reality, the ultimate truth [dhamma]|, 3) respect for the |Saṅgha::The community of monks and nuns practicing in line with the Buddha’s teachings. In the broader sense, this is the community of disciples who have realized the noble path and fruition through the Buddha’s teachings [saṅgha]|, 4) respect for the training, 5) respect for |diligence::quality of wishing to do one’s work or duty well, with alertness, carefulness and care [appamāda]|, 6) respect for |courteousness::hospitality, friendly reception [paṭisanthāra]|. These, venerable sir, are the six qualities that lead to the non-decline of a bhikkhu.”

Idamavoca devatā. Samanuñño satthā ahosi. Atha kho devatā “samanuñño me satthā”ti bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyi.

This is what the deity said. The Teacher approved. Then that deity, thinking “The Teacher approves,” paid homage to the Blessed One, circumambulated him, and vanished right there.

Atha kho bhagavā tassā rattiyā accayena bhikkhū āmantesi: “imaṁ, bhikkhave, rattiṁ aññatarā devatā abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ jetavanaṁ obhāsetvā yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitā kho, bhikkhave, devatā maṁ etadavoca: ‘chayime, bhante, dhammā bhikkhuno aparihānāya saṁvattanti. Katame cha? Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, appamādagāravatā, paṭisanthāragāravatāime kho, bhante, cha dhammā bhikkhuno aparihānāya saṁvattantī’ti.

Then, when the night had passed, the Blessed One addressed the bhikkhus thus: “Bhikkhus, last night, when the night had advanced, a certain deity having a beautiful appearance, illuminating almost the entire Jeta’s grove, approached me. Having drawn near and paid homage to me, she stood to one side. Standing there, that deity said this to me: ‘Venerable sir, there are these six qualities that lead to the non-decline of a bhikkhu. What six? 1) Respect for the |Teacher::The Buddha [satthā]|, 2) respect for the Dhamma, 3) respect for the Saṅgha, 4) respect for the training, 5) respect for diligence, 6) respect for courteousness. These, venerable sir, are the six qualities that lead to the non-decline of a bhikkhu.’

Idamavoca, bhikkhave, devatā. Idaṁ vatvā maṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyīti.

This is what that deity said. Then that deity paid homage to me, circumambulated me, and vanished right there.

Satthugaru dhammagaru,
saṅghe ca tibbagāravo;
Appamādagaru bhikkhu,
paṭisanthāragāravo;
Abhabbo parihānāya,
nibbānasseva santike”ti.

Respectful of the teacher, respectful of the Dhamma,
and with keen respect towards the Saṅgha;
A bhikkhu with respect for diligence,
with respect for courteousness;
is incapable of decline,
and truly near to |Nibbāna::complete cooling, letting go of everything, deathless, freedom from calamity, the non-disintegrating [nibbāna]|.”

Topics & Qualities:

Diligence

Diligence

The protective quality of guarding the mind amidst sensory experience. By restraining the faculties, the mind remains unsoiled by attraction.

Also known as: alertness, carefulness, heedfulness, conscientiousness, vigilance
Pāli: appamāda, uṭṭhāna
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Politeness

Politeness

A relational quality of being considerate, timely, and gentle in conduct—especially in speech—that gives ease to others, attends to social cues, and avoids harshness; it supports concord in community.

Also known as: courtesy, being considerate, being well-mannered, friendliness
Pāli: paṭisanthāra, saṇha, sorata, sappatissa
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Respect

Respect

A mental attitude of reverent attentiveness that values goodness and wisdom in oneself and others. It steadies conduct and opens the mind to learning and humility.

Also known as: reverence, veneration, regard, admiration, appreciation, deference, honour, attentiveness
Pāli: gārava, sakkāra
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Last updated on December 13, 2025