The Buddha describes the seven wonderful and marvelous qualities of the householder Hatthaka of Āḷavi. When he learns about this from a certain bhikkhu, Hatthaka is concerned if any other householder heard the praise. Learning of this, the Buddha adds contentment as the eighth wonderful and marvelous quality of Hatthaka.

AN 8.23  Paṭhamahatthaka sutta - With Hatthaka (First)

Ekaṁ samayaṁ bhagavā āḷaviyaṁ viharati aggāḷave cetiye. Tatra kho bhagavā bhikkhū āmantesi:

At one time, the Blessed One was dwelling at |Āḷavi::name of a town and the surrounding country where the Buddha often stayed and taught. Geographically, Āḷavi was located between Sāvatthi and Vesāli [āḷavī]|, at the Aggāḷava shrine. There the Blessed One addressed the bhikkhus:

“sattahi, bhikkhave, acchariyehi abbhutehi dhammehi samannāgataṁ hatthakaṁ āḷavakaṁ dhāretha. Katamehi sattahi? Saddho hi, bhikkhave, hatthako āḷavako; sīlavā, bhikkhave, hatthako āḷavako; hirīmā, bhikkhave, hatthako āḷavako; ottappī, bhikkhave, hatthako āḷavako; bahussuto, bhikkhave, hatthako āḷavako; cāgavā, bhikkhave, hatthako āḷavako; paññavā, bhikkhave, hatthako āḷavako imehi kho, bhikkhave, sattahi acchariyehi abbhutehi dhammehi samannāgataṁ hatthakaṁ āḷavakaṁ dhārethā”ti.

“Bhikkhus, you should remember Hatthaka of Āḷavi as being endowed with seven wonderful and marvelous qualities. What seven? 1) Hatthaka of Āḷavi is endowed with |faith::confidence, conviction, trust [saddha]|; 2) Hatthaka of Āḷavi is endowed with |virtue::moral conduct, ethical behavior [sīla]|; 3) Hatthaka of Āḷavi is endowed with a |sense of right and wrong::sense of shame, conscience, modesty [hirī]|; 4) Hatthaka of Āḷavi is endowed with |moral dread::fear of wrongdoing out of regard for others [ottappa]|; 5) Hatthaka of Āḷavi is |very learned::well educated, knowledgeable [bahussuta]|; 6) Hatthaka of Āḷavi is |generous::open-handed [cāgavant]|; 7) Hatthaka of Āḷavi is |wise::intelligent, discerning, insightful, percipient [paññava]|. It is with these seven wonderful and marvelous qualities, bhikkhus, that you should remember Hatthaka of Āḷavi.”

Idamavoca bhagavā. Idaṁ vatvāna sugato uṭṭhāyāsanā vihāraṁ pāvisi.

The Blessed One said this. Having spoken thus, the Accomplished One rose from his seat and entered his dwelling.

Atha kho aññataro bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena hatthakassa āḷavakassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Atha kho hatthako āḷavako yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho hatthakaṁ āḷavakaṁ so bhikkhu etadavoca:

Then, a certain bhikkhu, having dressed early in the morning and taking his alms bowl and outer robe, approached the residence of Hatthaka of Āḷavi; having approached, he sat down on a prepared seat. Then Hatthaka of Āḷavi approached that bhikkhu; having approached, he paid homage to the bhikkhu and sat down to one side. As Hatthaka of Āḷavi was seated to one side, the bhikkhu said to him:

“Sattahi kho tvaṁ, āvuso, acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato. Katamehi sattahi? ‘Saddho, bhikkhave, hatthako āḷavako; sīlavā …pe… hirīmā ottappī bahussuto cāgavā paññavā, bhikkhave, hatthako āḷavako’ti. Imehi kho tvaṁ, āvuso, sattahi acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato”ti.

“Friend, the Blessed One declared you as being endowed with seven wonderful and marvelous qualities. What seven? ‘1) Hatthaka of Āḷavi is endowed with faith; 2) he is virtuous; 3) has a sense of right and wrong; 4) has fear of wrongdoing; 5) is very learned; 6) is generous; 7) is wise.’ Thus, friend, the Blessed One declared you as being endowed with seven wonderful and marvelous qualities.”

“Kaccittha, bhante, na koci gihī ahosi odātavasano”ti?

“I hope, venerable sir, that no householder dressed in white was present?”

“Na hettha, āvuso, koci gihī ahosi odātavasano”ti.

“No, friend, there was no householder dressed in white present.”

“Sādhu, bhante, yadettha na koci gihī ahosi odātavasano”ti.

“Good, venerable sir, that no householder dressed in white was present.”

Atha kho so bhikkhu hatthakassa āḷavakassa nivesane piṇḍapātaṁ gahetvā uṭṭhāyāsanā pakkāmi. Atha kho so bhikkhu pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

Then the bhikkhu, after taking alms food from the house of Hatthaka of Āḷavi, rose from his seat and departed. After his meal, the bhikkhu, having completed his alms round, approached the Blessed One; having approached, he paid homage to the Blessed One and sat down to one side. As he was sitting to one side, that bhikkhu said this to the Blessed One:

“Idhāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena hatthakassa āḷavakassa nivesanaṁ tenupasaṅkamiṁ; upasaṅkamitvā paññatte āsane nisīdiṁ. Atha kho, bhante, hatthako āḷavako yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho ahaṁ, bhante, hatthakaṁ āḷavakaṁ etadavacaṁ: ‘sattahi kho tvaṁ, āvuso, acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato. Katamehi sattahi? Saddho, bhikkhave, hatthako āḷavako; sīlavā …pe… hirīmā ottappī bahussuto cāgavā paññavā, bhikkhave, hatthako āḷavakoti. Imehi kho tvaṁ, āvuso, sattahi acchariyehi abbhutehi dhammehi samannāgato bhagavatā byākato’ti.

“Venerable sir, earlier this morning, after dressing and taking my bowl and outer robe, I approached the residence of Hatthaka of Āḷavi. Having approached, I sat down on a prepared seat. Then, venerable sir, Hatthaka of Āḷavi came to where I was; having approached, he paid homage to me and sat down to one side. As he was sitting to one side, venerable sir, I said this to Hatthaka of Āḷavi: ‘Friend, the Blessed One declared you as being endowed with seven wonderful and marvelous qualities. What seven? ‘1) Hatthaka of Āḷavi is endowed with faith; 2) he is virtuous; 3) has a sense of right and wrong; 4) has fear of wrongdoing; 5) is very learned; 6) is generous; 7) is wise.’ Thus, friend, the Blessed One declared you as being endowed with seven wonderful and marvelous qualities.’”

Evaṁ vutte, bhante, hatthako maṁ etadavoca: ‘kaccittha, bhante, na koci gihī ahosi odātavasano’ti? ‘Na hettha, āvuso, koci gihī ahosi odātavasano’ti. ‘Sādhu, bhante, yadettha na koci gihī ahosi odātavasano’”ti.

When this was said, venerable sir, Hatthaka said to me: ‘Venerable sir, I hope that no householder dressed in white was present?’ I replied: ‘No, friend, there was no householder dressed in white present.’ Hatthaka then said: ‘Good, venerable sir, that no householder dressed in white was present.’”

“Sādhu sādhu, bhikkhu. Appiccho so, bhikkhu, kulaputto. Santeyeva attani kusaladhamme na icchati parehi ñāyamāne. Tena hi tvaṁ, bhikkhu, imināpi aṭṭhamena acchariyena abbhutena dhammena samannāgataṁ hatthakaṁ āḷavakaṁ dhārehi, yadidaṁ appicchatāyā”ti.

“Good, good, bhikkhu. That |clansman::young gentleman, son of a good family [kulaputta]| is one of few wishes. Even though wholesome qualities are present in himself, he does not wish them to be known by others. Therefore, bhikkhu, you should remember Hatthaka of Āḷavi as being endowed with this additional eighth wonderful and marvelous quality, namely, |having few wishes::being content [appicchatā]|.”

Topics & Qualities:

Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
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Conscience

Conscience

An inner moral sensitivity that shrinks from wrongdoing out of self-respect and personal integrity. It is the voice within that knows what is beneath one's dignity, guarding conduct through an inward standard of honor.

Also known as: with sense of right and wrong, sense of shame, modesty, (comm) originating from inside
Pāli: hirī
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Contentment

Contentment

The quality of being satisfied with the requisites one has and with the present conditions, resulting in having few desires and being free from agitation.

Also known as: fewness of wishes, having few desires, satisfaction, sense of ease
Pāli: santutthi, appicchatā, tuṭṭha, tosana
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Ethical conduct

Ethical conduct

A disciplined way of living grounded in harmlessness and integrity. Ethical conduct restrains the body and speech from harm, purifies behavior, and forms the foundation for collectedness and wisdom.

Also known as: moral integrity, right action, virtue
Pāli: sīla, sammākammanta
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Faith

Faith

Confidence in the Buddha's awakening and the efficacy of the path. It brightens and steadies the mind, removing doubt and inspiring energy toward wholesome practice. True faith rests on clarity and direct experience rather than mere belief.

Also known as: confidence, trust, belief, conviction
Pāli: saddha, pasanna
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Fear of wrongdoing

Fear of wrongdoing

A wholesome dread of misconduct that considers consequences and the censure of the wise. It looks outward—aware of blame, loss of reputation, and the suffering that follows unskillful action—and holds the mind back from crossing ethical boundaries.

Also known as: conscientious, moral dread, respect for others, (comm) originating from outside
Pāli: ottappa
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Learned

Learned

One who has broad learning and retention of the Dhamma, gained through hearing, reciting, and carefully investigating the teachings. Such learning penetrates their meaning through discernment and serves as a strong support for practice.

Also known as: having knowledge, well studied
Pāli: bahussuta, suta
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, vijjā, medhā, dhīra, paṇḍita
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Last updated on December 13, 2025