The spiritual life is not lived for the purpose of deceiving people, nor for the purpose of winning favor with people, nor for the sake of acquisitions, respect, and popularity, nor for the thought ‘Let people know me.’ But rather, this spiritual life is lived for the purpose of restraint and for the purpose of letting go.

ITI 35  Paṭhama jananakuhana sutta - Deceiving (First)

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

This was said by the Blessed One, said by the Arahant, as I have heard:

“Nayidaṁ, bhikkhave, brahmacariyaṁ vussati janakuhanatthaṁ, na janalapanatthaṁ, na lābhasakkārasilokānisaṁsatthaṁ, na ‘iti maṁ jano jānātū’ti. Atha kho idaṁ, bhikkhave, brahmacariyaṁ vussati saṁvaratthañceva pahānatthañcā”ti.

“Bhikkhus, this spiritual life is not lived for the purpose of deceiving people, nor for the purpose of winning favor with people, nor for the sake of |acquisitions::gain, money, profit, possessions [lābhā]|, |respect::honor, accolade, reverence [sakkāra]|, and |popularity::fame, praise [siloka]|, nor for the thought ‘Let people know me.’ But rather, bhikkhus, this spiritual life is lived |for the purpose of restraint::for the sake of self-control, following of the precepts and sense-restraint [saṃvaratthaṃ]| and |for the purpose of letting go::for the sake of giving up [pahānattha]|.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

The Blessed One spoke on this matter. In this regard, it is said:

“Saṁvaratthaṁ pahānatthaṁ,
brahmacariyaṁ anītihaṁ;
Adesayi so bhagavā,
nibbānogadhagāminaṁ.

“For the purpose of restraint, for the purpose of letting go,
the spiritual life is not |based on tradition::a legend, hearsay, mere talk [itiha]|;
The Blessed One taught the spiritual life,
leading to and grounded upon |Nibbāna::complete cooling, letting go of everything, deathless, freedom from calamity, the non-disintegrating [nibbāna]|.

Esa maggo mahattehi,
anuyāto mahesibhi;
Ye ye taṁ paṭipajjanti,
yathā buddhena desitaṁ;
Dukkhassantaṁ karissanti,
satthusāsanakārino”ti.

This is the path followed by the illustrious ones,
traveled by the great sages;
Whoever practices it,
as taught by the Buddha;
will make an end to suffering,
fulfilling the teacher’s instruction.”

Ayampi attho vutto bhagavatā, iti me sutanti.

This matter too was spoken by the Blessed One, as I have heard.

A similar discourse is at AN 4.25.

Qualities:

Giving up

Giving up

The mental quality of renunciation and release from attachment. It delights in simplicity and freedom rather than in sensual pleasure. Giving up is not loss but the joyful abandoning of burden, opening the way to peace and insight.

Also known as: renunciation, relinquishment, letting go, abandonment
Pāli: nekkhamma
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Sense restraint

Sense restraint

A practice of guarding the sense doors by not grasping at the general features or details of sense objects when seeing, hearing, sensing, and cognizing.

Also known as: guarding the sense faculties, watching the sense doors, not grasping at the prominent features or details of sense objects, moderation in eating
Pāli: indriya saṁvara
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Hypocrisy

Hypocrisy

A counterfeit display of virtue or attainment—concealing faults and projecting qualities one lacks—often to secure material support, status, or admiration; it thrives on craving for recognition and collapses with honesty, modesty, and accountability.

Also known as: pretense, insincerity, deceitfulness, putting on a false front, fraudulent
Pāli: māyāvī
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Last updated on December 13, 2025