The Buddha describes the three taints - the taint of sensual desire, the taint of becoming, and the taint of ignorance, and the one who is free from them.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the Blessed One, said by the Awakened One, as I have heard:
“Tayome, bhikkhave, āsavā. Katame tayo? Kāmāsavo, bhavāsavo, avijjāsavo—ime kho, bhikkhave, tayo āsavā”ti.
“There are these three |taints::outflows, discharges; (comm) mental defilements [āsavā]||, bhikkhus.::::.| What are the three? The |taint of sensual desire::oozing sensual desire [kāmāsava]|, the |taint of becoming::effluent of being, taint of existence [bhavāsava]|, and the |taint of ignorance::taint of not knowing how things have come to be, illusion of knowing, distorted perception [avijjāsava]|. These are the three taints.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Blessed One spoke on this matter. In this regard, it is said:
“Yassa kāmāsavo khīṇo,
avijjā ca virājitā;
Bhavāsavo parikkhīṇo,
vippamutto nirūpadhi;
Dhāreti antimaṁ dehaṁ,
jetvā māraṁ savāhinin”ti.
“One whose taint of sensual desire is |exhausted::depleted, finished [khīṇa]|,
and ignorance has faded away;
one whose taint of becoming is completely exhausted,
is completely released and |free from attachment::free from grasping, not taking as mine, not appropriating [nirūpadhi]|;
he carries his final body,
having defeated |Māra::embodiment of all forces that keeps beings trapped in the cycle of rebirth [māra]| and his army.”
Ayampi attho vutto bhagavatā, iti me sutanti.
This matter too was spoken by the Blessed One, as I have heard.
This was said by the Blessed One, said by the Awakened One, as I have heard:
“There are these three |taints::outflows, discharges; (comm) mental defilements [āsavā]||, bhikkhus.::::.| What are the three? The |taint of sensual desire::oozing sensual desire [kāmāsava]|, the |taint of becoming::effluent of being, taint of existence [bhavāsava]|, and the |taint of ignorance::taint of not knowing how things have come to be, illusion of knowing, distorted perception [avijjāsava]|. These are the three taints.”
The Blessed One spoke on this matter. In this regard, it is said:
“One whose taint of sensual desire is |exhausted::depleted, finished [khīṇa]|,
and ignorance has faded away;
one whose taint of becoming is completely exhausted,
is completely released and |free from attachment::free from grasping, not taking as mine, not appropriating [nirūpadhi]|;
he carries his final body,
having defeated |Māra::embodiment of all forces that keeps beings trapped in the cycle of rebirth [māra]| and his army.”
This matter too was spoken by the Blessed One, as I have heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Tayome, bhikkhave, āsavā. Katame tayo? Kāmāsavo, bhavāsavo, avijjāsavo—ime kho, bhikkhave, tayo āsavā”ti.
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Yassa kāmāsavo khīṇo,
avijjā ca virājitā;
Bhavāsavo parikkhīṇo,
vippamutto nirūpadhi;
Dhāreti antimaṁ dehaṁ,
jetvā māraṁ savāhinin”ti.
Ayampi attho vutto bhagavatā, iti me sutanti.