The four knots of 1) craving, 2) ill will, 3) clinging to rules and observances, and 4) clinging to the idea that ‘This is the truth’ are described in brief. The Noble Eightfold Path is the way for direct knowledge, full understanding, complete exhaustion, and giving up of these knots.

SN 45.174  Gantha sutta - Knots

“Cattārome, bhikkhave, ganthā. Katame cattāro? Abhijjhā kāyagantho, byāpādo kāyagantho, sīlabbataparāmāso kāyagantho, idaṁsaccābhiniveso kāyagantho ime kho, bhikkhave, cattāro ganthā.

“Bhikkhus, there are these four knots. What four? 1) The knot of |craving::greediness, wanting, yearning [abhijjhā]|, 2) the knot of |ill will::intentional act of mentally opposing or rejecting others; an intentional construct fueled by aversion, directed against kindness or compassion. It manifests as hostility of will, impeding goodwill and fostering internal or external conflict. [byāpāda]|, 3) the knot of |clinging to rules and observances::clinging to precepts and practices, adherence to rites and rituals [sīlabbataparāmāsa]|, and 4) the knot of |clinging to the idea that ‘This is the truth’::dogmatic attachment to views [idaṃsaccābhinivesa]|. These are the four knots.

Imesaṁ kho, bhikkhave, catunnaṁ ganthānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.

Bhikkhus, for the |direct knowledge::experiential understanding [abhiññāya]|, |full understanding::complete comprehension [pariññāya]|, |complete exhaustion::gradual and complete wearing away [parikkhaya]|, and for |giving up::letting go, abandoning [pahāna]| of these four knots, the Noble Eightfold Path |should be cultivated::should be developed [bhāvetabba]|.”

Qualities:

Complete comprehension

Complete comprehension

The thorough understanding of phenomena as they truly are—fully knowing their arising, passing, and the unsatisfactoriness inherent in them while they persist.

Also known as: full understanding, knowing full well, seeing things as they are
Pāli: pariññāya, sammadaññā, sampajañña, saṅkhāya
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Cultivation

Cultivation

The active practice of 'bringing into being' wholesome states. It is the deliberate nurturing of the bright state of mind.

Also known as: development, improvement, meditation, nurturing, growth
Pāli: bhāvanā
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Direct knowledge

Direct knowledge

A deep, firsthand realization or knowing that arises from personal experience, not from study or conceptual understanding; it is an immediate, unmediated apprehension of truth.

Also known as: experiential understanding, direct experience
Pāli: abhiñña
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Attachment

Attachment

A mental fastening onto people, things, views, or states as “me” or “mine,” unwilling to release them. This clinging can give a sense of security and sweetness.

Also known as: acquisition, bond, clinging, grasping, holding on, possession, entanglement, bound, connected, taking as mine
Pāli: upadhi, upādāna, sakiñcana, mamatta
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Aversion

Aversion

A rejecting mental quality rooted in perception, where one instinctively turns away from or resists unpleasant experiences or objects; it manifests as a tendency to push away discomfort, obstructing patience and acceptance.

Also known as: animosity, hate, hostility, fault-finding mindset, upset
Pāli: dosa, paṭighasaññā, vera
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Clinging to rules and observances

Clinging to rules and observances

A grasping at external forms of practice—rituals, customs, or rules—as ends in themselves, believing they alone lead to purification. It mistakes the letter for the spirit, binding the mind to outward observance while missing the inner transformation they are meant to support.

Also known as: attachment to rites and rituals, attachment to precepts, attachment to practices, attachment to customs, attachment to conventions, attachment to traditions, attachment to ceremonies, attachment to rules, attachment to regulations, attachment to laws
Pāli: sīlabbataparāmāsa
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Craving

Craving

A driving ‘thirst’ that reaches out toward experiences, identities, or outcomes as the place to find satisfaction—“if only I had that.” It spins stories of lack, binds the mind to becoming, and invariably leads to suffering.

Also known as: wanting, yearning, longing, lit. thirst
Pāli: taṇha, abhijjhā
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Wrong view

Wrong view

A distorted understanding that sees permanence in the impermanent, satisfaction in the unsatisfactory, or self in the not-self. Wrong view guides action by delusion, obscuring cause and effect, and closes the door to wisdom and release.

Also known as: distorted or inverted perception, untrue view, false belief
Pāli: micchādiṭṭhi
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Last updated on December 13, 2025