The Buddha describes the three quests of sensual pleasure, renewed existence, and spiritual life as the result of holding tight to the thought ‘This is the truth’ and the accumulation of bases for views.

ITI 55  Dutiya esan sutta - Quest (Second)

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

This was said by the Blessed One, said by the Arahant, as I have heard:

“Tisso imā, bhikkhave, esanā. Katamā tisso? Kāmesanā, bhavesanā, brahmacariyesanā imā kho, bhikkhave, tisso esanā”ti.

“Bhikkhus, there are these three |quests::searches, pursuits [esanā]|. What three? The quest for seeking sensual pleasure, the quest for |renewed existence::seeking existence [bhavesanā]|, and the quest for |seeking renunciation::seeking spiritual life [brahmacariyesanā]|. These are the three quests.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

The Blessed One spoke on this matter. In this regard, it is said:

“Kāmesanā bhavesanā,
brahmacariyesanā saha;
Iti saccaparāmāso,
diṭṭhiṭṭhānā samussayā.

“The quest for seeking sensual pleasure, the quest for renewed existence,
along with the quest for seeking renunciation;
Result from |holding tight to the thought, ‘This is the truth’::clutching something as the truth [saccaparāmāsa]|,
and the accumulation of |bases for views::grounds for views, opinions, beliefs [diṭṭhiṭṭhānā]|.

Sabbarāgavirattassa,
taṇhakkhayavimuttino;
Esanā paṭinissaṭṭhā,
diṭṭhiṭṭhānā samūhatā;
Esanānaṁ khayā bhikkhu,
nirāso akathaṅkathī”ti.

For one |detached from all passion::with desire faded away [sabbarāgaviratta]|,
|who is liberated through the exhaustion of craving::who is released through the depletion of desire [taṇhakkhayavimutti]|;
Quests are |renounced::given up, relinquished [paṭinissaṭṭha]|,
and the bases for views are |uprooted::eradicated [samūhata]|;
With the cessation of quests, the bhikkhu,
is |fulfilled::free from hope, desire-less [nirāsa]| and |without doubt::without confusion [akathaṅkathī]|.”

Ayampi attho vutto bhagavatā, iti me sutanti.

This matter too was spoken by the Blessed One, as I have heard.

Qualities:

Dispassion

Dispassion

The fading of desire and attraction toward conditioned things. It arises through seeing the impermanent and unsatisfactory nature of experience. It is the natural fragrance of understanding and the forerunner of release.

Also known as: detachment, disinterest, fading of desire, disentanglement
Pāli: virāga, visaṃyutta
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Ending

Ending

The complete exhaustion and cessation of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Giving up

Giving up

The mental quality of renunciation and release from attachment. It delights in simplicity and freedom rather than in sensual pleasure. Giving up is not loss but the joyful abandoning of burden, opening the way to peace and insight.

Also known as: renunciation, relinquishment, letting go, abandonment
Pāli: nekkhamma
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Quenching

Quenching

An experiential state of being “cooled,” where the burning fever of craving has subsided and the mind dwells in a peace free from the anxiety of needing to become something else.

Also known as: being cooled, desirelessness, free from hope, fulfilled, fully satiated, having attained emancipation
Pāli: nibbuta, nirāsa
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Attachment

Attachment

A mental fastening onto people, things, views, or states as “me” or “mine,” unwilling to release them. This clinging can give a sense of security and sweetness.

Also known as: acquisition, bond, clinging, grasping, holding on, possession, entanglement, bound, connected, taking as mine
Pāli: upadhi, upādāna, sakiñcana, mamatta
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Self-making

Self-making

Spiritual or worldly striving to “be someone,” the “I must become something” energy

Also known as: an aspiration for identity, drive for status or attainment, craving to be, romanticizing some better self or future state
Pāli: bhavataṇhā, bhavesanā
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Sensual desire

Sensual desire

A mental quality of desiring sensory gratification. It pulls the mind’s attention toward sights, sounds, smells, tastes, or touches in a search for satisfaction.

Also known as: passion for sensual pleasures, lust, craving for pleasure, pull toward enticing sense objects
Pāli: kāmacchanda
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Last updated on December 13, 2025