The six types of contact are impermanent, changing, and becoming otherwise. Accepting this through faith or wisdom guarantees stream-entry before death.
Sāvatthinidānaṁ.
At Sāvatthi.
“Cakkhusamphasso, bhikkhave, anicco vipariṇāmī aññathābhāvī; sotasamphasso … ghānasamphasso … jivhāsamphasso … kāyasamphasso … manosamphasso anicco vipariṇāmī aññathābhāvī.
“|Eye-contact::the meeting of eye, form, and eye-consciousness, giving rise to a visual impression/impingement/intrusion [cakkhusamphassa]||, bhikkhus,::::| is impermanent, changing, becoming otherwise; |ear-contact::the meeting of ear, sound, and ear-consciousness, giving rise to an auditory impression/impingement/intrusion [sotasamphassa]| ... |nose-contact::the meeting of nose, odor, and nose-consciousness, giving rise to an olfactory impression/impingement/intrusion [ghānasamphassa]| ... |tongue-contact::the meeting of tongue, taste, and tongue-consciousness, giving rise to a taste impression/impingement/intrusion [jivhāsamphassa]| ... |body-contact::the meeting of body, touch, and body-consciousness, giving rise to a tactile impression/impingement/intrusion [kāyasamphassa]| ... |mind-contact::the meeting of mind, mental object, and mind-consciousness, giving rise to a mental impression/impingement/intrusion [manosamphassa]| is impermanent, changing, becoming otherwise.
Yo, bhikkhave, ime dhamme evaṁ saddahati adhimuccati, ayaṁ vuccati ‘saddhānusārī …pe… sambodhiparāyano’”ti.
Anyone|, bhikkhus,::::| who places faith and conviction in these |phenomena::characteristics, thoughts, mental states, mental qualities [dhammā]| in this way is called a faith-follower ... with awakening as their destination.”
At Sāvatthi.
“|Eye-contact::the meeting of eye, form, and eye-consciousness, giving rise to a visual impression/impingement/intrusion [cakkhusamphassa]||, bhikkhus,::::| is impermanent, changing, becoming otherwise; |ear-contact::the meeting of ear, sound, and ear-consciousness, giving rise to an auditory impression/impingement/intrusion [sotasamphassa]| ... |nose-contact::the meeting of nose, odor, and nose-consciousness, giving rise to an olfactory impression/impingement/intrusion [ghānasamphassa]| ... |tongue-contact::the meeting of tongue, taste, and tongue-consciousness, giving rise to a taste impression/impingement/intrusion [jivhāsamphassa]| ... |body-contact::the meeting of body, touch, and body-consciousness, giving rise to a tactile impression/impingement/intrusion [kāyasamphassa]| ... |mind-contact::the meeting of mind, mental object, and mind-consciousness, giving rise to a mental impression/impingement/intrusion [manosamphassa]| is impermanent, changing, becoming otherwise.
Anyone|, bhikkhus,::::| who places faith and conviction in these |phenomena::characteristics, thoughts, mental states, mental qualities [dhammā]| in this way is called a faith-follower ... with awakening as their destination.”
Sāvatthinidānaṁ.
“Cakkhusamphasso, bhikkhave, anicco vipariṇāmī aññathābhāvī; sotasamphasso … ghānasamphasso … jivhāsamphasso … kāyasamphasso … manosamphasso anicco vipariṇāmī aññathābhāvī.
Yo, bhikkhave, ime dhamme evaṁ saddahati adhimuccati, ayaṁ vuccati ‘saddhānusārī …pe… sambodhiparāyano’”ti.