Shamelessness View in explorer

5 discourses
A lack of inner concern or self-respect that allows a person to do what they understand as wrong without discomfort or restraint.
Also known as: act without thinking about what is right, fair, or appropriate, disregarding one's moral sense of right and wrong, unconscientiousness
Pāli: ahirika
Supported by
Ignorance

Ignorance

A fundamental blindness to the true nature of reality. It is not merely a lack of information, but an active misperception that views the transient as permanent and the unsatisfactory as a source of happiness, thereby fueling the cycle of suffering.

Also known as: illusion of knowing, fundamental unawareness of the true nature of reality, misunderstanding of how things have come to be, not knowing the four noble truths
Pāli: avijjā
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Bad friendship

Bad friendship

Association with those who are unprincipled, faithless, or unwise. Such companionship leads one away from the Dhamma, fostering negligence and wrong view.

Also known as: friendship with unwholesome persons
Pāli: pāpamittatā
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Leads to
Brashness

Brashness

Overstepping of bounds in speech and conduct, marked by pushiness, arrogance, and disregard for restraint; contrasted with humility and modesty.

Also known as: cockiness, forwardness, impudence, shameless assertiveness
Pāli: pāgabbhiya
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Hypocrisy

Hypocrisy

A counterfeit display of virtue or attainment—concealing faults and projecting qualities one lacks—often to secure material support, status, or admiration; it thrives on craving for recognition and collapses with honesty, modesty, and accountability.

Also known as: pretense, insincerity, deceitfulness, putting on a false front, fraudulent
Pāli: māyāvī
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Sexual misconduct

Sexual misconduct

Transgression of boundaries in intimate relations—acting on desire in ways that betray trust, cause harm, or violate the commitments of oneself or others.

Also known as: crossing boundaries, infidelity, inappropriate sexual behavior, unfaithfulness to one's partner
Pāli: kāmesumicchācāra
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Stealing

Stealing

Also known as: theft, taking what is not given, taking what is not offerred, dishonesty regarding possessions
Pāli: adinnādānā
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Unprincipled conduct

Unprincipled conduct

Conduct that disregards moral restraint and ignores the consequences of harm done to oneself or others through body or speech. Such behavior clouds the mind and leads to regret and further decline.

Also known as: lacking in moral principles, lacking in ethics, immoral, wrong action
Pāli: dussīlya, micchākammanta
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Related
Moral recklessness

Moral recklessness

Acting without moral concern for how one's behavior affects others. The mind sees no reason to hold back from wrongdoing, treating ethical boundaries as irrelevant.

Also known as: fearlessness of wrongdoing, without concern for others, lack of prudence
Pāli: anottappa
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Opposite
Conscience

Conscience

An inner moral sensitivity that shrinks from wrongdoing out of self-respect and personal integrity. It is the voice within that knows what is beneath one's dignity, guarding conduct through an inward standard of honor.

Also known as: with sense of right and wrong, sense of shame, modesty, (comm) originating from inside
Pāli: hirī
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The Buddha explains that one lacking integrity cannot discern the true nature of others, while a person of integrity discerns both the good and the bad. The discourse contrasts their ethics, views, and associations, revealing their vastly different karmic destinations.

The Buddha distinguishes pleasant abidings in the here and now from the way of effacement leading upwards to complete quenching. Effacement is shown as the gradual chipping away of defilements through restraint, cultivation of the noble eightfold path, and diligent training, culminating in the complete freedom of Nibbāna.

Ignorance is the forerunner in the arising of unwholesome qualities, and wisdom is the forerunner in the arising of wholesome qualities.

Verses describing the characteristics of a false friend—one who disregards conscience and speaks without sincerity—contrasted with a true friend whose loyalty is unbreakable and whose actions reflect inner integrity. It further speaks to the joy and peace found in virtuous conduct, seclusion, and the realization of the Dhamma.

Dhammapada verses 235-255 emphasize on the urgency of striving swiftly, not being negligent, discerning gradually, stains of various qualities. A contrast is drawn on the lives of one who is shameless and one with a sense of right and wrong, on finding the faults of others and one’s own, and on the path of the Tathāgatas.